Results for 'N. K. Namboodiri'

967 found
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  1.  14
    Increment-decrement tables for human reproduction.C. M. Suchindran, N. K. Namboodiri & K. West - 1979 - Journal of Biosocial Science 11 (4):443-456.
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  2. The Ritual Kinship and Political System among the Ao Naga'.N. K. Das - 1983 - Social Research: An International Quarterly 2:14-20.
     
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  3.  33
    Nanomechanical characterization of Al–Co–Ni decagonal quasicrystals.N. K. Mukhopadhyay, A. Belger, P. Paufler & P. Gille - 2006 - Philosophical Magazine 86 (6-8):999-1005.
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  4.  2
    The Budhistic [sic] philosophy of the Theravada School, as embodied in the Pali Abhidhamma.N. K. Bhagwat - 1929 - Patna,: Patna University.
  5. Russian Sophiology and Anthroposophy.N. K. Bonetskaia - 1996 - Russian Studies in Philosophy 35 (3):36-64.
    The Russian poet and anthroposophist Andrei Belyi has four poems from 1918 with the same title, Anthroposophy [Antroposofiia]. These are love poems and anthroposophy is represented in them as a living spiritual being of female gender. The principal attribute of this being is a "clear gaze," "flashing eyes," which regard the poet from the precincts of light, of blueness, from waves of aromas and musical harmonies. These verses are clearly oriented to the poem "Three Encounters" [Tri vstrechi] by Vladimir Solov'ev, (...)
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  6.  7
    Sufficient conditions of incompleteness for the formalization of parts of arithmetic.N. K. Kosovskii - 1969 - In A. O. Slisenko (ed.), Studies in constructive mathematics and mathematical logic. New York,: Consultants Bureau. pp. 15--20.
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  7.  50
    Contemporary relevance of advaita vedānta.N. K. Devaraja - 1970 - Philosophy East and West 20 (2):129-136.
    Advaita vedanta a great tradition in metaphysical-Religious thought offers connected solutions of important logico-Epistemological and ethico-Religious problems. Its key concept is atman defined as pure awareness and identified with ultimate spiritual reality brahman. Metaphysically atman is light of awareness constituting core of experience. Ideal investigator as also religious saint approximates to the state of pure spectator or detached observer. Vedanta upholds ideal of jivanmukti making spiritual fulfillment amenable to verification and control in terms of actual lived experience.
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  8.  19
    Ultrasonic anomalies in nickel and cobalt at elevated temperatures.N. K. Gobran & H. Youssef - 1968 - Philosophical Magazine 18 (154):665-678.
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  9.  42
    Strain-induced structural transformation of single-phase Al–Cu–Fe icosahedral quasicrystal during mechanical milling.N. K. Mukhopadhyay, F. Ali, V. C. Srivastava, T. P. Yadav, M. Sakaliyska, K. B. Surreddi, S. Scudino, V. Uhlenwinkel & J. Eckert - 2011 - Philosophical Magazine 91 (19-21):2482-2490.
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  10. Ėlementy matematicheskoĭ logiki i ee prilozhenii︠a︡ k teorii subrekursivnykh algoritmov: uchebnoe posobie.N. K. Kosovskiĭ - 1981 - Leningrad: Izd-vo Leningradskogo universiteta.
     
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  11. A source book of Śaṅkara.N. K. Devaraja - 1971 - Delhi]: sole distributors: Motilal Banarsidass. Edited by N. S. Hirematha.
     
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  12.  19
    Principles of Discourse Ethics and Human Existence in Times of War.N. K. Petruk & O. V. Gapchenko - 2023 - Anthropological Measurements of Philosophical Research 23:44-54.
    _Purpose._ The authors of this paper seek to comprehend, on the basis of ethics of discourse and communicative philosophy, the dimensions of human existence in times of war. This involves solving the following research tasks: to show the importance of moral and ethical norms in the structure of human existence and to emphasize the need for their observance by a person in the realities of war; to find out what the role of responsibility and co-responsibility is in preserving the space (...)
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  13.  17
    Dislocations in ice as revealed by etching.N. K. Sinha - 1977 - Philosophical Magazine 36 (6):1385-1404.
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  14.  9
    Vi︠a︡zʹ dushi moeĭ: o filosofii Lʹva Shestova.N. K. Batova - 2000 - Moskva: KMK Scientific Press.
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  15.  19
    Indian Philosophy Today.N. K. Devaraja - 1978 - Philosophy East and West 28 (2):231-232.
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  16. O roli kategoriĭ sushchnostʹ i i︠a︡vlenie v poznanii.N. K. Vakhtomin - 1963 - Moskva: Izd-vo Akademii nauk SSSR.
     
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  17.  24
    Nanoindentation studies on Ti–Zr–Ni bulk quasicrystalline intermetallics.N. K. Mukhopadhyay, C. Dong, Q. Jianbing & V. S. Sarma - 2007 - Philosophical Magazine 87 (18-21):3109-3115.
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  18.  48
    The Cosmic Route to "Eternal Bliss".N. K. Gavriushin - 1995 - Russian Studies in Philosophy 34 (1):36-47.
    I remember a conversation that took place twenty years ago in one of the rooms of the Institute of the History of the Natural Sciences and Technology of the USSR Academy of Sciences.
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  19.  84
    Self-Knowledge as a Mystery.N. K. Gavrtushin & F. M. Dostoevsky - 2000 - Russian Studies in Philosophy 39 (3):55-88.
    Man is a mystery. It must be unraveled and if you spend your whole life unraveling it, do not say that this was a waste of time; I am preoccupied with this mystery because I want to be a human being.
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  20. Sindikalizm i vospitanie.N. K. Lebedev - 1921 - In Paul Robin, Ferdinand Domela Nieuwenhuis & N. K. Lebedev (eds.), Svobodnoe trudovoe vospitanie: sbornik stateĭ. Moskva: Kn-vo "Golos truda".
     
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  21. The spirit of reformative synthesis in swaminarayan's teachings.N. K. Devaraja - 1981 - In Sahajānanda (ed.), New dimensions in Vedanta philosophy. Ahmedabad: Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1.
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  22. 'Tribe'as a segmentary social system.N. K. Das - 1982 - Social Research: An International Quarterly 2:1-5.
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  23.  18
    Some Problems in the Constructive Probability Theory.N. K. Kossovsky - 1973 - In Radu J. Bogdan & Ilkka Niiniluoto (eds.), Logic, language, and probability. Dordrecht: D. Reidel Pub. Co.. pp. 83--99.
  24.  1
    zuuk.K. N. & B. M. - unknown
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  25. Higher cognitive functions.N. K. Logothetis - 2004 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences III. MIT Press. pp. 849--969.
     
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  26. The Ritual Kinship and the Traditional Political System of the Ao Nagas'.N. K. Das - 1983 - Social Research: An International Quarterly 1:40-44.
     
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  27. Bhāratīya darśana.N. K. Devaraja (ed.) - 1975
     
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  28. Caritrattinṛe tatvasāstrṛaṃ.N. K. Jose - 1965
     
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  29. Pūrvī aura paścimī darśana.N. K. Devaraja - 1945
     
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  30. Filosof svobodnogo dukha: Nikolaĭ Berdi︠a︡ev, zhiznʹ i tvorchestvo.N. K. Dmitrieva - 1993 - Moskva: "Vysshai︠a︡ shkola". Edited by A. P. Moiseeva.
     
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  31. Osnovy teorii ėlementarnykh algoritmov.N. K. Kosovskiĭ - 1987 - Leningrad: Izd-vo Leningradskogo universiteta.
     
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  32. Teorii︠a︡ nauchnogo znanii︠a︡ Immanuila Kanta: opyt sovremennogo prochtenii︠a︡ "Kritiki chistogo razuma".N. K. Vakhtomin - 1986 - Moskva: Nauka. Edited by M. F. Ovsi︠a︡nnikov.
     
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  33.  13
    Man as Nothingness: An Existentialist View.N. K. Chakma - 1981 - Indian Philosophical Quarterly 8 (2):259-273.
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  34. Multistable phenomena: Changing views in perception.N. K. Logothetis D. A. Leopold - 1999 - Trends in Cognitive Sciences 3:254-264.
    Traditional explanations of multistable visual phenomena (e.g. ambiguous figures, perceptual rivalry) suggest that the basis for spontaneous reversals in perception lies in antagonistic connectivity within the visual system. In this review, we suggest an alternative, albeit speculative. explanation for visual multistability - that spontaneous alternations reflect responses to active, programmed events initiated by brain areas that integrate sensory and non-sensory information to coordinate a diversity of behaviors. Much evidence suggests that perceptual reversals are themselves more closely related to the expression (...)
     
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  35.  53
    Why Computer Simulation Cannot Be an End of Thought Experimentation.N. K. Shinod - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 52 (3):431-453.
    Computer simulation (CS) and thought experiments (TE) seem to produce knowledge about the world without intervening in the world. This has called for a comparison between the two methods. However, Chandrasekharan et al. (2013) argue that the nature of contemporary science is too complex for using TEs. They suggest CS as the tool for contemporary sciences and conclude that it will replace TEs. In this paper, by discussing a few TEs from the history of science, I show that the replacement (...)
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  36.  7
    Managerial Applications of Operations Research.N. K. Kwak & Marc J. Schniederjans - 1982 - Upa.
    A collection of readings which provides managers and students with a compilation of articles illustrating the application of operations research to aid in managerial decision making.
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  37.  25
    What is living and what is dead in traditional indian philosophy.N. K. Devaraja - 1976 - Philosophy East and West 26 (4):427-442.
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  38.  50
    (1 other version)Siris.N. K. Rutter - 1994 - The Classical Review 44 (01):156-.
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  39.  15
    Buddhist philosophy of the Theravāda.N. K. Bhagwat - 2006 - Delhi: Bharatiya Kala Prakashan.
    In this book an attempt is made to represent the Theravada in its faithful form. This work is purely altruistic. It is for the reader and for the scholar to justify how far this position is desensible in the course of the lecturer in this book. In India, Pali Abhidhamma is as yet a scaled book and hence we have done a splendid work in the cause of knowledge and philosophy.
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  40.  40
    High temperature and pressure thermodynamics of strontium: A macroscopic approach.N. K. Bhatt, P. R. Vyas & A. R. Jani - 2010 - Philosophical Magazine 90 (12):1599-1622.
  41.  68
    Moral distress and ethical climate in intensive care medicine during COVID-19: a nationwide study.Walther N. K. A. van Mook, Sebastiaan A. Pronk, Iwan van der Horst, Elien Pragt, Ruth Heijnen-Panis, Hans Kling, Nathalie M. van Dijk, Math J. J. M. Candel, Vincent J. H. S. Gilissen & Moniek A. Donkers - 2021 - BMC Medical Ethics 22 (1):1-12.
    BackgroundThe COVID-19 pandemic has created ethical challenges for intensive care unit (ICU) professionals, potentially causing moral distress. This study explored the levels and causes of moral distress and the ethical climate in Dutch ICUs during COVID-19.MethodsAn extended version of the Measurement of Moral Distress for Healthcare Professionals (MMD-HP) and Ethical Decision Making Climate Questionnaire (EDMCQ) were online distributed among all 84 ICUs. Moral distress scores in nurses and intensivists were compared with the historical control group one year before COVID-19. ResultsThree (...)
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  42.  30
    R. B. Strassler: The Landmark Thucydides: a Comprehensive Guide to the Peloponnesian War . Pp. xxxiii + 711, ills. New York, etc.: The Free Press, 1996. Cased, $45. ISBN: 0-684-82815-4. [REVIEW]N. K. Rutter - 2000 - The Classical Review 50 (2):581-581.
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  43.  19
    Navam and the Kaṛṇāṭak group kṛtis.N. K. Padma - 2002 - New Delhi: Kanishka Publishers, Distributors. Edited by Līlā Ōñcēri.
    With reference to significance of number nine in the musical compositions of Carnatic music of India; a study.
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  44.  22
    Extended Hierarchical Censored Production Rules (EHCPRs) System: An Approach Toward Generalized Knowledge Representation.N. K. Jain, K. K. Bharadwaj & Norian Marranghello - 1999 - Journal of Intelligent Systems 9 (3-4):259-295.
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  45.  26
    Ethical Behavioral Intention in an Academic Setting: Models and Predictors.Lori N. K. Leonard, Cynthia K. Riemenschneider & Tracy S. Manly - 2017 - Journal of Academic Ethics 15 (2):141-166.
    This study examines the theory of planned behavior and the multidimensional ethics scale. Variables from both are included to determine which ones significantly correlate with student ethical behavioral intention in an academic setting. Using a survey, responses are collected from undergraduate business students from two southwestern universities in the United States using a scenario-based approach, looking at individual situations and group situations. SmartPLS was used to assess the results for four scenarios. From the theory of planned behavior, attitude was a (...)
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  46.  43
    Why Thought Experiments do have a Life of Their Own: Defending the Autonomy of Thought Experimentation Method.N. K. Shinod - 2017 - Journal of Indian Council for Philosophical Research 34 (1):75-98.
    Thought experiments are one among the oldest and effectively employed tools of scientific reasoning. Hacking (Philos Sci 2:302–308, 1992) argues that thought experiments in contrast to real experiments do not have a life of their own. In this paper, I attempt to show that contrary to Hacking’s contentions, thought experiments do have a life of their own. The paper is divided into three main sections. In the first section, I review the reasons that Hacking sets out for believing in the (...)
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  47.  18
    Epigraphai Kyzikou.N. K. Limnios - 1893 - Bulletin de Correspondance Hellénique 17 (1):453-454.
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  48. Tribe as a segmentary social system, the case of the Zounuo-Keyhonuo'.N. K. Das - 1982 - Social Research: An International Quarterly 4:1-5.
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  49. Hinduism and the Modern Age.N. K. Devaraja - 1978 - Religious Studies 14 (3):402-402.
     
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  50. Minorities in India: Constitutional rights and actual governance.N. K. Dhondy - 2000 - Journal of Dharma 25 (3-4):325-340.
     
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